It was always a mystery to me why the churches of Ireland were filled with women, and empty of men. I looked up at the crucifix and thought it was a bizarre thing for women to worship a man in a church run by men. As far as I was concerned being a Catholic was silly, and being a Jew meant so much more washing-up. What all religions do, however, is what most political systems fail to do — they prize and praise the figure of the mother.
She is the machine, the hidden power. She is the ideal, the revered one, the truly loved. Which makes up, in a way, for being skipped in shop queues and looking like a heap.
And more. On the third night of my child’s life I looked into her eyes and realised that nothing I believed could explain this. It was an embarrassing moment. I think I saw her soul. I suffered from the conviction that a part of her was ancient; and that part chose to be there with me at the beginning of something new. I had a wise child.
Carrying her out of the hospital and into the noise of the traffic; driving her home in second gear; feeding her in the middle of the night, and at the beginning of the night, and at dawn — so precious — I found myself shrinking in the face of her vast and unknowable future. How would she turn out? What would she do? When would she die? Not for many, many years, I hoped; not for the longest time. The mechanisms of fate, the grinding of her days that would lead to one end or another, became urgently opaque to me. There were a thousand things that could hurt this child, or even estrange her from me. What could I do? Nothing. My best.
These are all feelings that religion understands.
I had, I thought, become human in a different and perhaps more radical way. I had let something slip into the stream of time. What else can you do, but trust the river — put it all into the hands of a higher power?
Oh, all right.
And who else, but the suffering Christ, could know the suffering that motherhood brings?
Actually, I will resist the tug of it, if you don’t mind. Still, I will resist.
Anne Enright, ‘God’ in Making Babies: Stumbling into Motherhood, London: Vintage, 2005, 111-12.
***
Children are actually a form of brainwashing. They are a cult, a perfectly legal cult. Think about it. When you join a cult you are undernourished, you are denied sleep, you are forced to do repetitive and pointless tasks at random hours of the day and night, then you stare deep into your despotic leader’s eyes, repeating meaningless phrases, or mantras, like Ooh da gorgeous. Yes, you are! Cult members, like parents, are overwhelmed by spiritual feelings and often burst into tears. Cult members, like parents, spout nonsense with a happy, blank look in their eyes. They know they’re sort of mad, but they can’t help it. They call it love.
From ‘Baby-Talk’ in Anne Enright, Making Babies: Stumbling into Motherhood, London: Vintage, 2005, 138.
Os filhos são na verdade uma forma de lavagem ao cérebro. São um culto, um culto perfeitamente legal. Pense nisso. Quando se junta a um culto é-se subnutrido, é-se negado o sono, é-se forçado a fazer tarefas repetitivas e inúteis em horas aleatórias do dia e da noite, e depois fita profundamente os olhos do seu líder despótico, repetindo frases sem sentido, ou mantras, como ó que lindinha. Ah, pois és! Os membros de um culto, tal como os pais, estão assoberbados com sentimentos espirituais e muitas vezes desfazem-se em lágrimas. Os membros de um culto, tal como os pais, dizem disparates com um olhar feliz e vazio. Sabem que são meio loucos, mas não o conseguem evitar. Chamam-lhe amor.
De 'Baby-Talk' in Anne Enright, Making Babies: Stumbling into Motherhood, Londres: Vintage, 2005, 138.
It was always a mystery to me why the churches of Ireland were filled with women, and empty of men. I looked up at the crucifix and thought it was a bizarre thing for women to worship a man in a church run by men. As far as I was concerned being a Catholic was silly, and being a Jew meant so much more washing-up. What all religions do, however, is what most political systems fail to do — they prize and praise the figure of the mother.
She is the machine, the hidden power. She is the ideal, the revered one, the truly loved. Which makes up, in a way, for being skipped in shop queues and looking like a heap.
And more. On the third night of my child’s life I looked into her eyes and realised that nothing I believed could explain this. It was an embarrassing moment. I think I saw her soul. I suffered from the conviction that a part of her was ancient; and that part chose to be there with me at the beginning of something new. I had a wise child.
Carrying her out of the hospital and into the noise of the traffic; driving her home in second gear; feeding her in the middle of the night, and at the beginning of the night, and at dawn — so precious — I found myself shrinking in the face of her vast and unknowable future. How would she turn out? What would she do? When would she die? Not for many, many years, I hoped; not for the longest time. The mechanisms of fate, the grinding of her days that would lead to one end or another, became urgently opaque to me. There were a thousand things that could hurt this child, or even estrange her from me. What could I do? Nothing. My best.
These are all feelings that religion understands.
I had, I thought, become human in a different and perhaps more radical way. I had let something slip into the stream of time. What else can you do, but trust the river — put it all into the hands of a higher power?
Oh, all right.
And who else, but the suffering Christ, could know the suffering that motherhood brings?
Actually, I will resist the tug of it, if you don’t mind. Still, I will resist.
Anne Enright, ‘God’ in Making Babies: Stumbling into Motherhood, London: Vintage, 2005, 111-12.
***
Children are actually a form of brainwashing. They are a cult, a perfectly legal cult. Think about it. When you join a cult you are undernourished, you are denied sleep, you are forced to do repetitive and pointless tasks at random hours of the day and night, then you stare deep into your despotic leader’s eyes, repeating meaningless phrases, or mantras, like Ooh da gorgeous. Yes, you are! Cult members, like parents, are overwhelmed by spiritual feelings and often burst into tears. Cult members, like parents, spout nonsense with a happy, blank look in their eyes. They know they’re sort of mad, but they can’t help it. They call it love.
From ‘Baby-Talk’ in Anne Enright, Making Babies: Stumbling into Motherhood, London: Vintage, 2005, 138.
Os filhos são na verdade uma forma de lavagem ao cérebro. São um culto, um culto perfeitamente legal. Pense nisso. Quando se junta a um culto é-se subnutrido, é-se negado o sono, é-se forçado a fazer tarefas repetitivas e inúteis em horas aleatórias do dia e da noite, e depois fita profundamente os olhos do seu líder despótico, repetindo frases sem sentido, ou mantras, como ó que lindinha. Ah, pois és! Os membros de um culto, tal como os pais, estão assoberbados com sentimentos espirituais e muitas vezes desfazem-se em lágrimas. Os membros de um culto, tal como os pais, dizem disparates com um olhar feliz e vazio. Sabem que são meio loucos, mas não o conseguem evitar. Chamam-lhe amor.
De 'Baby-Talk' in Anne Enright, Making Babies: Stumbling into Motherhood, Londres: Vintage, 2005, 138.